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Echoes of the Vanua in a Global Treaty

While the adoption of the Agreement on the Conservation and Sustainable Use of Marine Biological Diversity of Areas beyond National Jurisdiction, or BBNJ, was met with a sense of historic accomplishment, a delegate from a Pacific Small Island Developing State, in a comment captured by researchers in npj Ocean Sustainability, yet made a pointed observation that cuts to the heart of the matter: "Our fish are not your marine biodiversity".

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"a two-tiered system where parties are bound by its norms while non-parties operate under older frameworks"

This sentiment lays bare the deep-seated tensions between conservation ideals and the lived realities of fisheries management, a philosophical divide that shaped the treaty's negotiation and will define its implementation for years to come.
The Agreement landed into what scholars in the Nordic Journal of International Law call an "already crowded institutional landscape", a veritable patchwork of international bodies and legal instruments each with its own mandate and constituency. Navigating this terrain demands a reckoning with the ocean's multiple identities as a global common, a source of national livelihood, and a heritage for generations yet unborn.

The BBNJ Agreement introduces itself into a governance space already populated by frameworks like the UN Convention on the Law of the Sea (UNCLOS), the International Maritime Organization (IMO), and a host of Regional Fishery Management Organisations (RFMOs), with the treaty's text frequently invoking a "not undermine" proviso as a constant acknowledgement that it must coexist with these existing bodies rather than supersede them. This dynamic creates what governance scholars call fragmentation, where new institutions can either enhance cooperation or introduce new conflicts, a legal conundrum highlighted by a Frontiers in Marine Science analysis of sectoral tools like the IMO's Particularly Sensitive Sea Areas (PSSAs), where enforcing jurisdiction over foreign vessels on the high seas remains a deep-seated difficulty.
This institutional detail mirrors a deeper conceptual divide because, to many, the distinction between a commercially valuable fish stock and marine biodiversity is a false dichotomy, for nations whose economies and food security hinge on fisheries, the distinction is elemental. The PSIDS delegate’s comment reflects a fear that broad conservation objectives, often championed by developed nations, could impose restrictions on fishing activities already managed by RFMOs, which, according to research in npj Ocean Sustainability, govern fisheries across roughly 90% of areas beyond national jurisdiction and see themselves as competent stewards of these resources.
The Pacific perspective, as articulated so clearly in the program for the Na Vuku ni Vanua conference in Fiji, adds another layer of meaning by portraying the ocean as an integrated system of identity and belonging: The Vanua. This worldview, which informs our own work with Pacific languages, sees traditional ecological knowledge (ITK) as a developed science of place cultivated over millennia, and a paper in Environmental Management notes that the BBNJ Agreement's formal recognition of ITK is a laudable step toward inclusivity, though the task remains to move beyond tokenistic consultation to genuine co-management where indigenous peoples and local communities are rights-holders at the heart of governance.

Lifting our gaze from the immediate conflicts over resources, the BBNJ Agreement is animated by a futuristic principle: Intergenerational equity, which another article in Environmental Management explains by showing how the treaty calls upon this generation to act as "stewards of the ocean on behalf of present and future generations". This concept, rooted in the idea of the common heritage of humankind, reframes the ocean's resources as a legacy to be managed with foresight and responsibility, operationalized through legal tools like the precautionary approach and requirements for environmental impact assessments (EIAs) that are designed to embed long-term thinking into the calculus of short-term economic gain.
The Agreement’s vision of a sustainably managed ocean, however, rests on a fragile foundation of widespread international commitment, as the treaty required at least 60 countries to ratify it to enter into force. That threshold was met with 61 parties on board, according to the UN's own treaty collection, including a cohort of our own Pacific nations such as Palau, Fiji, the Marshall Islands, the Federated States of Micronesia, the Solomon Islands, Tuvalu, and Vanuatu, all setting the stage for its activation on January 17, 2026, though a progress table from the High Seas Alliance shows that while 145 nations have signed the accord, many have yet to ratify it. Without near-universal ratification, the BBNJ Agreement risks becoming another source of what the Nordic Journal of International Law analysis calls conflictive fragmentation, creating a two-tiered system where parties are bound by its norms while non-parties operate under older frameworks, which could cause a balloon effect where harmful activities simply move to less-regulated areas.

The BBNJ Agreement is not the final word on ocean governance but the opening of a new chapter, igniting a discourse that pits conservation against sustainable use, sectoral management against integrated ecosystems, and national interests against the common heritage of humankind. The delegate's declaration was an invitation to a more honest conversation, forcing us to confront whether a single legal instrument can truly reconcile such divergent worldviews. The path forward may lie in a hybrid model where the BBNJ sets overarching norms of stewardship and equity, while existing bodies like RFMOs and the IMO find ways to implement them within their specialized domains. The success of this grand experiment will depend on a shared willingness to see the ocean as a living system that connects us all across space, culture, and generations, much like the famous phrase in Solomon Islands Pijin: Wolsonwara.
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